Wildness and craziness

Wildness and craziness are not the same thing at all. ‘Wild words’ are connected, contained, channelled, a healthy expression of our thoughts and feelings. ‘Crazy words’ are disconnected, rambling, unfocussed, out of control.

We want our characters and situations to ‘live’, and to ‘jump off the page’. They must, however, do it on our terms, not theirs. 

Look back at the written work you’ve produced over the past month/year/decade(s) (depending on how long you’ve been writing). How often when you’ve written, have you had a sense of being in control of the words, and how often have the words controlled you?

From block to flow

Think for a moment about the word ‘block’.

‘Block’ is a metaphor that has its origins, (like most metaphors) in our embodied physical experience.

  • How do you experience writer’s block in your body- as constriction, or tension, or hardness perhaps?
  • Where in your body (if anywhere) do you feel it?

Now, think about the word ‘flow’.

  • Again, where do you experience flow in your body?
  • How would you describe the qualities of it?

Move your attention precisely but gently between the place in your body where you feel block, and the one where you feel flow. By pendulating between the block and the flow in this way you should notice the block gradually start to unwind, or ease.

I’d be fascinated to hear your experiences of undertaking this exercise, if you’d like to put them down in writing and send them to me.

Inner And Outer Worlds

One of the most magical aspects of being a writer is that fact that while we are washing up in our humble abode (or undertaking similar mundane tasks), we can simultaneously be living out a whole other life in our imagination.

Write a piece of poetry or prose that explores the similarities and differences, the agreements and contradictions, between our outer and inner worlds.

Helen Ellwood on Life and Writing

Helen Ellwood talks to me about her writing and life process...

When I began writing 'Message in a Bottle', I wasn't thinking about publication,

I simply wanted to escape the pain of a spine-damaging car crash. By thinking about my time living as a South Seas castaway, and recording my memories on a Dictaphone, I was able to distract myself from my disability.

As the years rolled by, and my health improved to the point where I could sit up and use voice-activated software, I began to believe in my story. In reality, who goes to an uninhabited desert island to get away from their troubles? I did, and it was a story worth telling, yet for some reason I couldn't finish the wretched thing.

Originally, I'd gone to the island to have an adventure and thereby heal my grief. My mother had died only the year before, and I couldn't cope. I ran away to ‘paradise’, tried to face my demons and returned alive, but did that really make a story? Self-doubt kicked in.

In 2011, I gained a few writerly tools and a dose of self-confidence from Bridget’s writing course at Swanwick Summer School, and a year later gained the interest of literary agent Meg Davies. At this point, I was still focusing on the travel adventure; putting my inner journey second.

I failed to hold Meg’s attention, but my next re-write, in which I focused more strongly on the inner journey, got long-listed for the Mslexia Memoir Competition 2014. So far so good, but Bridget felt I hadn't yet reached the heart of my story. Something indefinable was missing.

I’d gone to the island to find freedom from grief, yet once there, I’d remained emotionally restrained. Why hadn’t I been able to yell and roar – to heal? Why hadn’t I been able to challenge my companion when I needed to? Why had I let the press walk all over me?

As I read through my manuscript with an open mind, I realised my book was actually about authenticity.

I was brought up to be a well-behaved child. Unfortunately, I became too well-behaved; I grew into an adult afraid of authentic self-expression. I was a wild child in conformist clothing. This inability to speak my truth dogged my adventure on all levels. I had found the heart of my story. My journey was complete.
By writing my thoughts and feelings in italics, and showing my actual speech and behaviour in normal text, my latest rewrite explores the mismatch between the two; giving rise to insight and personal change, with a refreshing touch of humour, all set in an exotic and claustrophobic environment.

I am very grateful to Bridget for helping me give birth to my Desert Island memoir.

When you get to the heart of your story, the journey is complete.

Why I write by Nikki Woods

Nikki Woods was the winner of the Wild Words Spring Solstice 2015 Writing Competition with her entry Taniwha.

"I felt rather nervous when Bridget asked me to describe the processes I adopted in producing Taniwha...

I am fairly new to creative writing - though I’ve published non-fiction in the past - and, to date, I’ve focussed more closely on what I have written rather than why or how I have written it. Bridget’s questions made me think about the aims and ambitions of writing, as well as the obstacles.

When friends ask why I write, I tend to trot out predictable answers: a love of language and reading, a passion for communicating ideas, the thrill of hearing that others have enjoyed my work. All are true, but they are only part of the story. The other part is more personal: it’s as if a lifetime’s experiences of joy, anger, love, remorse, sadness, cheer, bereavement, delight (to name but a few) have reached capacity and can no longer be contained. They need to cut loose and, for me, their escape route is the written word. In Taniwha, these experiences are represented in themes including oppression, isolation, cultural dislocation and determination.

This is not to say that I set out purposefully to cover particular issues. Far from it. The themes that find expression in my writing are rarely developed in a conscious manner. Rather, I find that ideas evolve during the process of writing, jumping onto the page in a way that is at first surprising but ultimately predictable.

In this respect, I have no choice but to start with what I know, and I continue by (re) interpreting and broadening my experiences within the act of writing. I aim to mix what I know with what I want to know, and use the familiar in different and, I hope, creative ways. In relation to Taniwha, for example, I have lived in New Zealand but as an adult, not a child. I have never had a home on a farm but have experienced bullying. I do believe in monsters, especially those that lurk in the dark depths of deep pools.

The main difficulty I face in writing is beginning a new piece of work. It can take me days – even weeks – to get a story off the ground. I find that a walk with my dog in the wild always helps (pictured). As I sit down with a clean sheet of paper, I feel a conflicting combination of excitement about what I might write, and anxiety as to whether I will be able to write anything at all. I imagine the feeling as a writer’s version of stage-fright and, picking up my pen, I brace myself to step into the limelight.

Seeking Authenticity by Kester Reid

Read Kester Reid's piece, 'Stream', listed for the Wild Words Competition, here:

To write, I seek to experience authentically – unexpectantly, and unhurriedly. I respect every being and every force as something alive with a present power to animate our shared reality. I await their messages, their teachings. To express such experience is impossible. To integrate it is my only goal. To reflect and write about it is to explore it again, to explore its essence, and share it perhaps. Poetry is the most honest way for me to do that. I go back there and look again, with words.

My piece for the Wild Words competition ‘Stream’, began as a journal entry during my time living amongst the Achuar tribe of the Western Amazon. For some years I have been drawn to this particular tropical wilderness, and into tribal realities. The isolation, both cultural and physical, of such experiences, taught me a huge amount about myself and my cultural mode of experiencing. Wild forests and native friends taught me a more natural way, a more human way.

Stillness and observation are critical aspects of an indigenous lifestyle. Cultivating these practices, and states, is vital to noticing the intricacies of the world around me – in order to thrive, physically and spiritually. Such a mode is a survival tool, but also the gateway to recognising the beauty and mystery of the world, which is a momentary happening to which I am integral, which pulses heavily on the waves of my own breath. I recognise the power of natural forces, the creativity there, and the mystery. And suddenly, everything is alive, so alive – as alive as me. This intuition that my experience of consciousness is a marvel not unique to my own species is deeply connective – it makes me humble before the Great Mystery, it uplifts me as a part of the Great Mystery.

‘Stream’ began with an experience I never intended to write about. The same curiosity that drew me out to those forests, and down that particular stream, somehow guided me to explore it with words. The root of it all is out under the changing sky, and inside the wild mind. Coming to close to the Earth, and all Nature, our nature. The rest is just reading and writing and honing – becoming more honest, more open, more honest.

I am pleased to be connected to the Wild Words circle. Thank you."

 

Spring 2015 Competition Winner - Nikki Woods

I'm pleased to announce that the winner of the Wild Words Writing Competition Spring 2015 is Taniwha by Nikki Woods. Congratulations to Nikki.

Taniwha

By Nikki Woods

Mother lays my vest and pants on the Terylene towel and rolls it carefully to hide the contents.

‘We don’t want to embarrass your father,’ she says, wedging the cloth parcel under my arm.

I wear my swimsuit beneath my tunic to minimise the potential for immodesty, but it’s outgrown and cuts where my legs meet my privates. As Mother bends to tug at the costume, I curl my arms around her neck and rest my head in her vinegar-scented hair.

'The sooner you go, the sooner you'll be back,’ she reassures, but her bright tone is belied by her downcast eyes.

Mindful of my father’s determination that the weekly ordeal should harden my feet as well as my character, there is nothing more that mother can do than to rub oil of Benzoin onto my soles, best to protect me on the barefoot walk to the pool. 

I hear my father in the porch putting on his thick-soled walking boots.

‘Come on, girl,’ he barks. ‘Time is not for wasting.’

We set off on the long walk across the station - hundreds of acres ‘cleared with my own bare hands,’ Father will tell anyone willing to listen.

Mother says he is a proud man, but I know that his conceit is as fragile as the life of a winter-born lamb. A sickly child born with a hole in the heart, I think it’s a fault that has never mended, and I imagine the goodness that might once have been there seeping away, oozing out of the hole. But Father believes that he left the spectre of death in the harsh old country, and he attributes much to our new land of adoption, with its temperate climate and fertile soil.

My father’s satisfaction with the new country is matched only by my mother’s sorrow. A timid woman, made more anxious by displacement from her birthplace, she plants sweet pea flowers to remind her of home. The sights, sounds and smells of the new land make her fearful: she finds the mountains too high, the sky too bright and the air she breathes too sharp. Every day Mother weeps for her loss and every day I watch her, hoping to learn the lesson of how to live a different life.

On the journey to the pool, I am tested on my bible knowledge:

‘Who was the first man and who was created to serve him?’

‘Adam and Eve, Father,’ I reply,’ and they both lived…’

‘And what does the bible say about idle chatter?’

This is a trick question and I have learnt to stay quiet.

‘Women are to be seen and not heard,’ he spits.

And so I follow Father in silence, my swimsuit scratching against my skin and my feet splintering as I am marched over the stony ground.

At the entrance to the gorge that leads to the pool, we find the familiar circle of woven eucalyptus twigs, a decoration carefully arranged by the Maori whose bushland home was proudly cleared by my father. Tied to the place of their ancestors, the family have not gone far and I sometimes hear them singing:

Kehua, Kehua hine, ‘Ghost, ghost girl,’ they call, gently mocking the paleness of my skin.

The wreath is arranged as an offering to their Taniwha, the fierce guardian of the tribe to whom homage is paid with gifts and sacrifices.

‘Beware the worship of false idols!’ Father warns, as he kicks violently at the offering, scattering the green shoots.

‘Down you go,’ he says, pushing me ahead. ‘Down to the pool where the monster lives.’

At the water’s edge, Father takes his place on an overhanging rock, trailing his feet in the pool. I tremble as I take off my tunic and enter the deep, shadowy water.

‘Head under,’ Father shouts and I obey, squeezing my eyes tight shut so as not to see the beast below.

‘Float! Float or the monster will eat you,’ he orders, and I lie on my back, arching my spine away from the lurking serpent.

In this position of watery suspension, I fix my eyes on the sky above and it is a while before I realise that my father’s shouts have been replaced by shrieks, the piercing screeches of an animal caught in a trap, knowing its fate. I lift my head to look across to the rocky commanding post to see my father twisted in agony, his body contorted and his face blown, the colour of a ripened bruise. There is fear in his eyes as he lurches from the rock into the pool and gasps for breath as, in turn, he thrashes his arms and holds his chest, thrashes and holds, thrashes and holds.

When the last ripple gives way to smoothness and the pool is still, I swim to the shore and sit a while, staring out across the water’s soundless surface. My father’s boots stand at the place he took them off and I step into them:

‘Hurry, girl,’ I say. ‘Hurry now, there is no time to lose.’

At the top of the ravine, I collect the scattered twigs and crouch to resurrect the offering. The warmth of the sun spreads across my back and I am enveloped in the sweet smell of eucalyptus. I lift my face to the light that will turn my ghost skin brown.

Now that the time for muteness has ended, the stories of my life will begin. Soon, I will tell the first of these. The narrative will be for my mother, who presently waits patiently for my return, not knowing that our lives are forever changed. I think of the words I will use for the story that must be told and relish the sounds on my tongue, the sounds that will break the silence to tell the tale of the day the Taniwha took my father.